Archive for October, 2007

JOHN BUNYAN’S BIOGRAPHY

John Bunyan was born in 1628 to a poor family who lived at Elstow near Bedford. He was the eldest of the three sons of his father, Thomas Bunyan and his mother Margaret Bentley.Just after 10 years of age, he attended Bedford Grammar School and another school nearby at Houghton Conquest. After a while, he was taken away from school to follow his father’s trade which was being a brazier or tinker.In 1644 when he was just sixteen, his mother died and his father remarried within the year. In November of that year, he was enlisted into the Parliamentary side of the army following the Civil War which had been in progress for two years and was stationed at Newport Pagnell. Up till 1646, he spent most of his military service in garrison duties and there seem to be little evidence to support the fact that he was present at the siege of Leicester in 1645.In 1647, his company was disbanded and he returned to Elstow to practice his trade. Two years after, he married his first wife and in 1650 they had a daughter, Mary who was born blind. After Mary, they had three other children.During a period of four years (1650-1654) he underwent the Spiritual crisis which he later described in his book “Grace Abounding”. It was during this time he came in contact with the Open Communion Church in Bedford whose pastor was an ex Royalist officer by the name of John Gifford. After joining the church in 1655, he discovered that he had the gift of speaking and so in 1656, he began to preach the gospel in his neighbourhood. He became involved in disputes with the local Quakers headed by Edward Burrough and this inspired him to write his first book titled “Some Gospel-Truth Opened”.In 1658, his first wife died and in the following year he married his second wife, Elizabeth. It was in this year that he published his most ambitious theological work “The Doctrine of the Law and Grace”.In 1660, when the persecution of the non-conformists had just started and the penal legislation of the Clarendon code was not yet enacted, he was arrested for preaching to an unauthorised religious service. He was later tried and imprisoned first for three months but because he refused to give up preaching he stayed in prison for twelve years having paroles in between. He was able to support his family whilst in prison by making shoe laces.In 1663, 1665 and 1666, he published three books namely Christian Behaviour, The Holy City and Grace Abounding respectively. He was thought to have written part one of the Pilgrim’s Progress between 1667 and 1672. In March 1672 he was released from prison under Charles II’s first declaration of Indulgence. He was then elected pastor of Bedford church. From that time until he died, he led a very busy life preaching and visiting sister churches as far as London.Early in the year of 1677, he was again imprisoned for six months and in 1678, part one of Pilgrim’s Progress was published followed by publications of   The life and Death of Mr. Badman, 1680 and The Holy War in 1682. Two years later in 1684, he published the second part of Pilgrim’s Progress.

On 31st August 1688 at the age of 60, in a home of a friend after contacting fever during a journey by horse from Reading to offer reconciliation in a family dispute, he died and was later buried in Bunhill Fields

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PILGRIM’S PROGRESS (Outline 1)

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ROMANS

Interpretation of Romans 3:21-31

          The whole passage of Romans 3:21-31 deals with the Righteousness of God through Faith. This righteousness of God is God’s way of justifying sinners, in other words, putting them right with Himself without compromising His absolutely pure standard or character.

          This righteousness of God according to verse 21 is being revealed apart from the law and is not only revealed in the New Testament which is the fulfilment of the law but also testified to in the Old Testament which verse 21  refers to as the “Law and the Prophets”.

          Verse 22 points out that this righteousness of God is obtaineable through faith in Jesus Christ and the availability is for all who believe because “there is no difference”. The phrase “there is no difference” refers to the fact that there is no differnce between the Jews and the Gentiles as long as they believe. This is echoed by Jesus Chirst himself in John 3:16 where he says that “For God so love the World………………..that whosoever believes ………………….will have eternal life”. The words “world”, and “whosoever”, both refer to all people in the world.

          Verse 23 emphasizes that “all have sinned and fall short of the glory of God”. This means that all men whether Jews or Gentiles have sinned  either by nature or by choice or by practice and therefore have attracted the wrath of God. The glory of God which used to be represented in the pillar of cloud by day and pillar of fire by night has been replaced by Jesus Christ who is now the glory of God.

          Therefore, in verses 24-26, it is seen that man needs redemption (to be bought back) which is being freely given through Christ Jesus. In the Old Testament time, the annual     atomement of sins was carried out through the slaying of lambs and by sprinkling the blood of the lambs by the high priest, but the everlasting, once and for all atonement for man’s sins and to appeacse the wrath of God can only be attained through the Blood of  the God-Man, who is Jesus Christ himself. John the Baptist refers to him as ”the Lamb of God who takes away the sin of the world”. (John 1:29b).

God presented Jesus as the sacrifice for atonement or reconciliation with seperated mankind, (propitiation) and therefore fellowhip with a holy God can only be realized through atoning for sins. It is the shed blood of Jesus that ultimately satisfied the requirements of God’s justice. God’s judgement was fully administered on Christ who was the blameless sacrifice for all sins whether those of Jews or those of Gentiles and for both past and present sins, even for the future.

          Faith in the  blood of Jesus Christ is what justifies mankind in the eyes of God and the blood  also becomes the bond that joins people to God and entitles them to God’s covenant provisions.

          Verses 27 and 28 explain the fact that no one can or should boast about his righteousness, justification or salvation because none of these is achieved through the works of law, but by grace through faith in Christ Jesus. Paul affirms this by saying in Ephesians 2:8  that salvation (which is the redemptive work of Christ), is not by work but by grace through faith lest any man should boast.

          In verses 29-31, the question is asked if God is only the God of the Jews, the answer is that God is not only the God of the Jews but also the God of the Gentiles. The Jews study and know the law but the Gentiles do not know the law and since it is not by the deeds of the law that all men will be justified but by faith, it can be concluded that God who justifies all is for the Gentiles as much as He is for the Jews. Further more, it is explained that though the Jews are expected to be circumcized whereas the Gentiles are not, since there is only one God who has made provision for justification of all through the Blood of Jesus, He will justify both the circumcized and the uncircumcized through faith in that Blood of Jesus.

          Finally, when the question is asked if faith cancels out the law, it is explained explicitely that faith does not therefore nulify the law, rather the law is upheld by faith because God’s moral laws are not abolished by the gospel of Christ. The whole plan of salvation including Christ’s obedience of the law for us and dying to pay the penalty for our breaking the law, shows that God’s moral standards are eternally valid.

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